Religious belief and wellbeing within societies

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Religious belief and wellbeing within societies
Manfred Amador
York University
For
Sabine Dreher
Dec 2nd 2020

Belief in God is directly linked to society’s wellbeing through the applications of the doctrine associated with the faith. One’s faith regulates their behavior and keeps them in check. The Christian Faith emphasizes the relationship between human beings and their relationship with God. One’s faith in God is best practiced in our relationship with others. The greatest test for the Christian Faith then comes down to applying its doctrines to our human relationships. The Christian Faith relies on the transformation of the individual to create a better society. Studies have shown that the worst of individuals can be transformed through the Christian Faith. In most families, individuals regarded as “bad” are prescribed for religion to rectify their behavior. Part of the reason most people take their children to church as part of their Sunday routine is the belief that religion can create a responsible member of society out of their children. People who faithfully practice their Faith experience high levels of satisfaction and fulfillment in their lives. Religion teaches contentment and offers hope in the midst of life storms. Mental health issues are best resolved in the confines of one’s faith. The spirituality of individuals is the foundation of their lives because it directs their conscience on life issues. Highly religious societies experience more peace and calmness as opposed to the contrary. It is no doubt then that religious belief directly affects the wellbeing of society.

Scholarly Sources
Kim, A. E. (n.d.). Religious Influences on Personal and Societal Well-Being. The Quality of Life in Korea: Comparative and Dynamic Perspectives,62, 149-170.
This paper examines religious influences on personal and societal wellbeing in South Korea by systematically analyzing recent research on the topic and comparing the findings with those of other countries, especially those of North America, to assess similarities and differences. In concert with generally accepted findings elsewhere, the paper shows that Koreans with religious faith generally have higher satisfaction levels than those without religious faith concerning such quality of life indicators as income level, interpersonal relationships, job satisfaction, marital life, and health. Among those considered to be religious, Protestants were found to be most satisfied with life, followed by Catholics and Buddhists. It is also clear that individuals with strong religious beliefs and those who frequently participate in religious activities are more satisfied with life than those with less strong religious conviction and commitment. Concerning the relationship between religion and societal wellbeing, this paper shows that religious organizations in South Korea, especially Christian ones, have contributed significantly to societal wellbeing through their extensive involvement in welfare services and socio-economic activities, such as health care and education the democratic movement. What this paper confirms, therefore, is that religious beliefs and practices do matter in the lives of real people: religious resources can help individuals feel more secure, stable, and happy, and religious resources also can be mobilized to meet social needs, thereby contribute to societal progress.

Yoo, J. (2017). The Effect of Religious Involvement on Life Satisfaction among Korean Christians: Focused on the Mediating Effect of Spiritual Well-Being and Self-Esteem. doi:https://doi.org/10.1177%2F1542305017743432
The present study examined the relationship between religious involvement, namely religious belief and religious behavior, and life satisfaction among Korean Christians (N=278) with spiritual wellbeing and self-esteem as potential mediators in this relationship by using structural equation modeling (SEM). The results supported the full mediated structural model and indicated that religious belief had a significant indirect effect on life satisfaction through the mediators, spiritual wellbeing, and self-esteem. Religious behavior did not have an indirect or direct effect on life satisfaction among Korean Christians. The significance, implications, and limitations of the study were discussed.

Perry, B. F. (n.d.). The Relationship between Faith and Well-Being. Religion and Health,37(2), 125-136.
Despite the considerable literature that documents the existence of a positive relationship between religious faith and individual wellbeing, there has been little investigation of the mechanisms by which this connection operates. An investigation of this issue, using qualitative research methods and based on classical and contemporary sociological theory, suggests that the Christian faith provides its adherents with several tools to combat those circumstances in their lives that are likely to lead to distress and disease. These tools include community, hope, meaning systems, behavioral constraints, and elements of church practice and church life, all of which work together to provide the faithful with a sense of peace that contributes to their wellbeing.

Agorastos, A., Demiralay, C., & Huber, C. (2014, March 10). Influence of religious aspects and personal beliefs on psychological behavior: Focus on anxiety disorders. Retrieved December 02, 2020, from https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3956626/
The current paper presents literature relevant to the relationship of religiosity, spirituality, and personal beliefs with mental health and, in particular, anxiety disorders as an empirical narrative review, providing an overview of the most important and clinically relevant research results on the topic. The relationship between religiosity/spirituality, personal beliefs (i.e., magical ideation and paranormal beliefs), and mental health have lately been studied extensively, and results have indicated significant associations among these variables. However, scientific approaches to this field are complex and multidimensional, partly leading to poor operationalization, incomparable data, and contradictory results. The literature demonstrates that higher religiosity/spirituality and magical ideation scores have often been associated with . Similar results could not be confidently replicated for other anxiety disorders. However, it is still unclear if these differences suggest a specific association with obsessive-compulsive traits and reflect deviating etiopathogenetic and cognitive aspects between and other anxiety disorders, or if these results are biased through other factors. Religiosity/spirituality and personal beliefs constitute important human experience parameters and deserve greater consideration in the psychotherapeutic treatment of psychiatric disorders.

Hayward, R., & Krause, N. (2013, January). Religion, mental health, and wellbeing: Social aspects. Retrieved from https://www.researchgate.net/publication/251873442_Religion_mental_health_and_well-being_Social_aspects
Psychologists have been interested in the capacity of religion to affect happiness and mental health since William James first articulated the distinction between the religion of the healthy-minded” and “sick souled” in his Varieties of Religious Experience (1902). Yet only relatively recently has a sizeable body of empirical evidence developed to substantiate the relationship between religion and wellbeing and begin to delineate the specific factors by which it operates. As recently as 1993, in their landmark volume on the social psychology of religion, Batson, Shoenrade, and Ventis were able to remark based on their review of the literature that “the relationship between religious involvement and mental health seems weak, but, if anything, appears to be negative rather than positive” (p. 240, emphasis in original). In the intervening years, the research landscape has changed dramatically. The volume of research addressing both the positive and negative aspects of this relationship has multiplied repeatedly. There is strong evidence that religious involvement has, on average, a modest but robust relationship with lower incidence and severity of mental illness and with greater psychological wellbeing overall (see Koenig, King, & Carson, 2012 for a comprehensive review). Meta-analyses have estimated an average effect of magnitude r = -0.09 between religiousness and depression (T. B. Smith, McCullough, & Poll, 2003), and r = 0.11 between religiousness and general psychological wellbeing (Hackney & Sanders, 2003). At the same time, there are elements of religion that have deleterious effects. Understanding this “dark side” of religion has also expanded (see Ellison & Lee, 2010). Consequently, recent research has turned to the task of uncovering the mechanisms by which these relationships operate.

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